illusions of safety

I hardly even know where to begin. It’s easy enough to talk about the “stuff” going on in my life — getting our kitten next week (reader poll: Should We Name Our Cat?: a) Gilda b) Greta c) Simone), moving to Oakland at the end of July, starting my summer practicum in a few weeks, seriously considering staying for a PhD but also looking seriously at other PhD programs elsewhere, my part-time library job, which I actually love, family goings-on, the stuff I’ve been reading and obsessing about… and I’m sure I’ll write about more of that stuff here in the coming weeks. It’s summer, after all, and I’m not in class. I’m not intending to let this place die.

But today I want to write, again, about my hair. I wrote about it here already, last fall, when I was starting the project of growing it out. Now it’s nine months later and I’ve got a just-below-chin-length bob and just-above-brow-level bangs. I get my hair colored, too; it’s a sort of auburn with golden streaks right now. It’s funny, when I had quite short hair I never felt unfeminine and as I started identifying more as femme in the past four years or so I always was adamant that I wasn’t femme despite the short hair but rather that the hair was an integral part of my femininity. And certainly this in no way reflects on short-haired femmes in general, but for me — wow, I had no idea how much having longer hair would affect my sense of myself.

I feel so much stronger, so much fiercer, so much more solid in my body. I feel so much more myself, sexier, more flippant. It’s hard to know, actually, how much of that is related to just the hair and how much is related to other things (like this education, my graduate program, which is hardening me and breaking me all at once), but I have felt it as being integrally related to my hair. I don’t feel more feminine, per se, but I feel do feel more femme — like the way I want femme to feel for me. This sounds funny, but I feel more visible — not more visibly queer (in fact I think it’s the opposite), but more apparent to the world. And that doesn’t mean that I’m more apparent to other people but that I’m more apparent to myself. I’m showing up differently, somehow.

Though there is the thing about being more apparent to other people and that’s what I really wanted to write about. The longer my hair has gotten the more I’ve been a target of street harassment. Again, this is not a generalization of women-with-long-hair-get-more-street-harassment, not at all, but that has been my experience, and as I’ve felt more powerful in how I show up and walk around in my body, as I have felt sexier, I have also been getting a lot more desperately unwanted attention. And I don’t know what to do about this because I hate it, that isn’t strong enough, I don’t just hate it I loathe it, it makes me shake with rage.

I don’t quite know how to manage it. When ML and I were talking about moving to Oakland, one of the things she brought up was safety — is that neighborhood safer than, equivalent to, or not as safe as the Mission? And to be honest I can’t take those questions seriously because I never feel safe, ever. Ever. I’m always on my guard, no matter where I am, no matter who’s around. I’ve learned first hand, multiple times, that safety, for women, is an illusion and I feel like debating the nature of the safety of neighborhoods is the privilege of people who do feel safe in places. That probably sounds crass, and intellectually I know it probably is, but what I’m not saying is that we should throw ourselves in the path of danger or, through ignorance, subject ourselves to more of it. (Though even that sentence is victim-blaming, do you see it?) So I try to engage those issues seriously and with care but I end up generally getting really impatient and feeling like it’s all a farse, because honestly whether one neighborhood “seems” safer than another feels so arbitrary and so fictive. Also, racist. But at the same time, I don’t want to be flippant.

And still every week I get yelled at, whistled at, followed, groped, cat-called, in every neighborhood and no matter where I am. I feel less safe with the longer hair, feel somehow more vulnerable as I also feel stronger. Perhaps it’s that as I’ve felt more like me, I’ve felt less like I’m hiding — in short hair and in my body in general — and as I’m hiding less I feel more vulnerable. I don’t know, maybe that’s not it, maybe I’m entirely off base. But I need to figure out a way to respond, for my own sanity… And my hair grows longer.

I also just have to say that there is an adorable, tiny kitten playing on my lap trying to get my attention right now. So I’m going to go dote on her :)

it hurts me to say it but sometimes lists and spreadsheets are not the answer

I am very happy. Having been sitting with my decision to stay here and go to CIIS for a few days now, I can honestly say that I’m just plain happy about it. And that’s how I know it’s the right thing. I read the blog Zen Habits, which, for those unfamiliar with it, is a lifestyle blog of sorts — for living life simply and productively. I take some of it and leave some of it (barefoot walking? no thank you, plus, I have massive foot problems and need arch support), but one post this past week was particularly apt for me: The Secret to Making Life Decisions. It went up after I made my decision, or else I might think it’d influenced me. Instead, I get the nice feeling of knowing I made my decision all by myself, without any help, plus this sense of validation afterwards:

We’ve been brought up in a very left-brain-directed world, where the traditional decision-making strategy is a very logical process that involves listing each option, listing the pros and cons of each option, and then weighing up your lists in order to make your decision. This can be useful in very stable, predictable environments where we have all the information we need and in some business environments where we’re solving simple problems, but it isn’t the most effective way to make your most important life decisions . . . . In an information-rich world where we have abundant options, when it comes to making important life decisions, we need to be able to synthesize lots of information, see the big picture, spot themes and relationships, intuitively sense what information is most important to us, and invent possibilities that don’t even exist yet. These are all right-brain-directed thinking skills that we can employ through our emotional navigation system.

Most people treat their emotions as though they’re purely incidental and sometimes even a hindrance in life. Emotions are often side-lined as impulsive and troublesome parts of ourselves that have to be controlled and are of little value to us. Actually, our emotions, both negative and positive, are all perfectly safe and healthy and serve us in incredible ways, especially when it comes to making important life decisions. Every emotion you experience is a clear signal to help you differentiate between the expectations and demands being placed on you and what’s truly important to your Essential Self.

As a chronic list-maker, I always tend to stay emotionally uninvolved with my decisions. Emotions are too messy, too disorganized. I like things to be organized! Straightforward! Clear! Who needs more confusion, you know? Let’s just be practical! But I had to follow my heart on this one, because no matter how many lists I made I wasn’t finding the answer. The answer wasn’t in line-by-line comparisons of program statistics or in budget spreadsheets analyzing the costs and benefits of each option. I really had to dig around and go with my gut feelings. And that wasn’t easy either, because, as I kept saying, “I have two guts! And they’re saying different things!” But I had to go with the one that was kicking me harder.

When I came home today, there was a beautiful vase of tulips on my kitchen table and a sweet note from my roommate, saying “Congratulations on your choice EVG! I’m glad we’ll get to keep you!” [My roommate, see, has airport codes for everybody in her life, and they come from a funny mix of our names, initials, random facts/qualities about us, and what sounds good. Apparently "Ee-Vee-Gee" has a nice ring to it? Her lover du jour, for example, is called "IPM": International Playboy of Mystery. Lol.]

Speaking of my roommate, though, I don’t think I’ll be staying here much longer. The lady and I have decided that June 1st will be our day. This afternoon, we went and looked at a place not too far from where we both currently live (we’re not really looking at places yet, but this one just sounded so lovely that we had to go see). It’s gorgeous and affordable. Hardwood floors, giant windows, lots of closet space, perfect location, and a HUGE backyard with a garden and a patio all belonging just to the one flat. Amazing. We’re going to apply and see if a May 15 moving date would be too late for them. We’ll see.

And suddenly, after typing that out, I feel all jittery again, just like that. Like, wait, what? We’re moving in together? Ahhhhhhh, wait, no, what?! Can’t do it! Stop! Scary! What if we hate each other? Where will we go when we need space! What if we lose all our friends! Is this really the right thing to do? Quick! Let’s make some lists! Let’s do a cost-benefit analysis! GET ME A SPREADSHEET, STAT.

*

I guess I’ll just have to go with my heart on this one, too.

appropriation of queerness

This evening I was getting my hair cut. My hairdresser of choice works at a particularly queer salon in the Mission (natch). As I was arriving, there was a young woman who, by all appearances, was very queer, in a San Francisco Mission dyke sort of way. I know that statement is problematic, but bear with me.

She was tallish, lanky, boyish. She had a kind of swagger. She had a visible full sleeve tattoo. She was getting her hair cut at a fucking queer ass salon. And her haircut was the queerest of all:

This was her haircut exactly, except her hair was dark brown with bleached streaks. SO FUCKING QUEER.

And then, this happened:

Her: “Oh my god, I love it!”

Hairdresser: “Awesome I’m so glad! It suits you great.”

Her: “Squeeeee! My boyfriend is going to love it too, oh my god he’s going to freak out.”

Hairdresser: “Well you should bring him in here, we have a lot of clients who are trans men.”

Her: awkward pause. “Um, excuse me? What? My boyfriend is not trans.”

The hairdresser didn’t miss a beat, luckily, and the awkwardness was kind of smoothed over, but I had two interesting reactions:

1) Chillax, dude, no need to get that defensive about someone mistaking your and your boyfriend’s sexual and/or gender identity! It’s frakking San Francisco!

and

2) IF YOU’RE NOT QUEER, AND ARE IN FACT HOMO- AND TRANSPHOBIC, AND ACTUALLY EVEN IF YOU’RE NOT, DON’T FUCKING APPROPRIATE THE VISUAL MARKERS OF OUR IDENTITY.

Part of me suspects that’s entirely off base. Whatever, she can dress and style herself however she wants, right? And honestly, who the fuck knows where the fucking faux hawk comes from? I sure’s hell don’t. It’s probably not the queers.

But, I don’t know. Part of me also wants to defend that reaction. It’s San Francisco, and with such a visible queer/dyke community here, and particularly the Mission, that kind of visual marker is pretty much unmistakable as being queer.

It’s like this: it’s our fucking picnic. You’ve got so many that we aren’t invited to. Leave us alone at ours.

I have similar reactions to the appropriation by white people of cultural aspects and traditions of people of color, at least when it’s done in a way that’s just like “hey cool I wanna be like that” and not in an educated, fully interested way. And also similar reactions when straight folks decide they can be both straight and queer, unless they’re really done a lot of self-work on that. Do these parallels work? Is my frustration justified?

Or maybe I need to practice withdrawing judgment, and assuming the best of people. Might make me feel better, too.

Liberation

I haven’t written about this here, yet, but part of why I’ve been so busy lately has been that I applied for, was accepted, and am now participating in an intensive rape crisis and peer counseling training at a local women-of-color-led, volunteer-based organization against sexual violence. Sixteen hours a week now I spend in their gorgeous mural-covered building in the heart of San Francisco’s Mission District (actually, it’s a block away from where I live), with 20 other women, learning how to be crisis hotline volunteers and one-on-one counselors. The training is amazing, and beautiful, and hard, and brings up so, so much for me. Surprisingly, it hasn’t so far been that triggering — it doesn’t bring up stuff about my own sexual assault. Rather, it brings up all the ways I am in general a scarred, flawed human being, how that’s okay, and how I need to work on healing myself in order to be able to start helping others heal.
And it’s liberating. It might seem like being reminded that you’re a scarred, flawed being would be nerve-wracking, or defeating, or would break your sense of self-worth. For me, though, it’s been so, so healing. (I’ll probably be using that word a lot…) It’s so good for me to acknowledge to myself that yes, I’m flawed. I’m hurt. And it’s okay. I’m allowed to be imperfect. And each imperfection just gives me a beautiful opportunity to take care of myself and work on myself.
I forget that the best way to heal and the best way to be the person I really strive to be is to love myself and take care of myself. I oh so often do exactly the reverse — I make a mistake, and I berate myself for it. I get frustrated with my weaknesses, angry that I mess up. I feel powerless against my deficiencies. But I forget that it is in my power to forgive myself for messing up. I’m my own harshest critic, and I’d do well to lighten up. I watch my dad growing older, in his 60s now, terribly, terribly unhappy, all because he believes he lacks the power to help himself. I DO NOT WANT TO BE THAT PERSON. It is his belief that he is helpless and powerless in the face of his own failures that makes him so miserable. And I want to be in charge of my own happiness.
A while back, I posted a list of things I can do to care for myself. I go to that list often, when I’m feeling down and want to feel better, or when I’m facing an evening of solitude and don’t want to wallow. It’s a great list, and it was a good first step for me in focusing inward, being aware of my own needs. But I realized today that I have the wrong attitude about that list. I treat it as a resource I can use to fill a void. Lonely? Call a friend. Tired? Take a bath. Sad? Watch a funny movie. Stressed? Go to yoga. Focusing too much outward? Journal, or blog. In fact, though, self-care is not just something I need to do to fill a void. It’s not just a way to re-fill my tank when it’s on empty. I also need to take care of myself pre-emptively. I need to make a habit of taking care of myself all of the time. As a first priority. Take a bath when I’m not tired. Call my friends just to chat. Go to yoga regularly, to preempt stress.
If I can learn how to do that effectively, then my life might be able to stop looking like a seismograph during an earthquake, and might instead look like a healthy state of equilibrium. Rather than wild ups and downs, where self-care brings me up and then I run out and fall down down down and need to bring myself back up, I need to consistently be aware of taking care of my own body and my own mind, consciously checking in with myself about how I’m doing, so that I can maintain a relative balance.
This will also help me be a better person for others, to bring this post back around to the beginning, when I was talking about learning how to be able to help others. I’m going to refer here quickly, though, to a quote from Lilla Watson, a Murri aboriginal activist:
“If you have come here to help me, then you are wasting your time…But if you have come because your liberation is bound up with mine, then let us work together.”
This is to say, I can only help others as much as I can be helped along the way. That doesn’t mean “I’ll only help if I get something back.” Rather, it means that (or I take it to mean that) the only way for me to heal and be whole again is for others to heal and be whole again too. And vice versa — so that others can only heal and be whole again if I make sure that I am also healing and becoming whole. So when I say that I’m learning how to help others… what I’m realizing now is that if I’m going to do this work, this so-important work of intervening in sexual violence and supporting survivors, then I need also to be wholly and completely willing to surrender myself to the healing process.
And here’s where I take a deep breath, and feel my height and width and depth, feel my past extending behind me along with everyone who has my back all lined up to catch me if I fall, and feel my whole future spread out in front of me ready for me to take it in my hands. And I can fill up all that space and feel my power and know that I will not fall off the earth because I take up space and am firmly planted here. And the healing begins.

I haven’t written about this here, yet, but part of why I’ve been so busy lately has been that I applied for, was accepted, and am now participating in an intensive rape crisis and peer counseling training at a local women-of-color-led, volunteer-based organization against sexual violence. Sixteen hours a week now I spend in their gorgeous mural-covered building in the heart of San Francisco’s Mission District (actually, it’s a block away from where I live), with 20 other women, learning how to be crisis hotline volunteers and one-on-one counselors. The training is amazing, and beautiful, and hard, and brings up so, so much for me. Surprisingly, it hasn’t so far been that triggering — it doesn’t bring up stuff about my own sexual assault. Rather, it brings up all the ways I am in general a scarred, flawed human being, how that’s okay, and how I need to work on healing myself in order to be able to start helping others heal.

And it’s liberating. It might seem like being reminded that you’re a scarred, flawed being would be nerve-wracking, or defeating, or would break your sense of self-worth. For me, though, it’s been so, so healing. (I’ll probably be using that word a lot…) It’s so good for me to acknowledge to myself that yes, I’m flawed. I’m hurt. And it’s okay. I’m allowed to be imperfect. And each imperfection just gives me a beautiful opportunity to take care of myself and work on myself.

I forget that the best way to heal and the best way to be the person I really strive to be is to love myself and take care of myself. I oh so often do exactly the reverse — I make a mistake, and I berate myself for it. I get frustrated with my weaknesses, angry that I mess up. I feel powerless against my deficiencies. But I forget that it is in my power to forgive myself for messing up. I’m my own harshest critic, and I’d do well to lighten up. I watch my dad growing older, in his 60s now, terribly, terribly unhappy, all because he believes he lacks the power to help himself. I DO NOT WANT TO BE THAT PERSON. It is his belief that he is helpless and powerless in the face of his own failures that makes him so miserable. And I want to be in charge of my own happiness.

A while back, I posted a list of things I can do to care for myself. I go to that list often, when I’m feeling down and want to feel better, or when I’m facing an evening of solitude and don’t want to wallow. It’s a great list, and it was a good first step for me in focusing inward, being aware of my own needs. But I realized today that I have the wrong attitude about that list. I treat it as a resource I can use to fill a void. Lonely? Call a friend. Tired? Take a bath. Sad? Watch a funny movie. Stressed? Go to yoga. Focusing too much outward? Journal, or blog. In fact, though, self-care is not just something I need to do to fill a void. It’s not just a way to re-fill my tank when it’s on empty. I also need to take care of myself pre-emptively. I need to make a habit of taking care of myself all of the time. As a first priority. Take a bath when I’m not tired. Call my friends just to chat. Go to yoga regularly, to preempt stress.

If I can learn how to do that effectively, then my life might be able to stop looking like a seismograph during an earthquake, and might instead look like a healthy state of equilibrium. Rather than wild ups and downs, where self-care brings me up and then I run out and fall down down down and need to bring myself back up, I need to consistently be aware of taking care of my own body and my own mind, consciously checking in with myself about how I’m doing, so that I can maintain a relative balance.

This will also help me be a better person for others, to bring this post back around to the beginning, when I was talking about learning how to be able to help others. I’m going to refer here quickly, though, to a quote from Lilla Watson, a Murri aboriginal activist:

“If you have come here to help me, then you are wasting your time…But if you have come because your liberation is bound up with mine, then let us work together.”

This is to say, I can only help others as much as I can be helped along the way. That doesn’t mean “I’ll only help if I get something back.” Rather, it means that (or I take it to mean that) the only way for me to heal and be whole again is for others to heal and be whole again too. And vice versa — so that others can only heal and be whole again if I make sure that I am also healing and becoming whole. So when I say that I’m learning how to help others… what I’m realizing now is that if I’m going to do this work, this so-important work of intervening in sexual violence and supporting survivors, then I need also to be wholly and completely willing to surrender myself to the healing process as well. And together, we all work on healing each other.

And here’s where I take a deep breath, and feel my height and width and depth, feel my past extending behind me along with everyone who has my back all lined up to catch me if I fall, and feel my whole future spread out in front of me ready for me to take it in my hands. And I can fill up all that space and feel my power and know that I will not fall off the earth because I take up space and am firmly planted here. And the healing begins.

drug cocktails!

Dude, where’s the sun at? The Mission is supposed to be (a) the sunniest part of San Francisco, and (b) the warmest part of San Francisco. Since I’ve moved on Sunday, it’s been foggy and cold. Granted, it’s only been a day and a half, so I suppose I shouldn’t be making noise yet.

***

Things with mi’lady are good, and I’ve been pretty stable since that last low-point earlier this month (see here, here, and here).  I’m seeing a psychiatrist on Friday morning to hopefully start planning for some kind of drug cocktail. Haha, that sounds like I’m both a junkie and an alcoholic. (I’m neither, just fyi.) The truth is I know psychiatric medications are controversial. I know people scoff, people judge, people get on their soapboxes and preach about how all our children will be sterile, scaly mutants if we take anti-depressants. I’ve been there too, done that whole judging and scoffing thing, and I’m done now deciding for others what will work for them. It took me getting to a point where I realized, hey, I need help. And maybe drugs will help.

Because the thing is, I know this is chemical. I know that my bouts of severe depression are not about my emotions. They’re not about stuff happening in my life or my relationships or my work (though they can certainly be exacerbated by those things). They’re not banishable by just trying to be reasonable or do things that make me happier. They’re just really deep holes that are so deep I can’t tell that there actually is an opening at the top that the light shines through. I just need a ladder to get out of the hole. For me, I hope that medication can be part of that ladder. Psychotherapy too, and self-care, but I want to see if medications can be part of the mix. Because today, I’m doing alright. But next week? Who knows.