fuck visibility

Okay. So, recently, as in a few weeks ago, I got married. I married a gay guy, and I did it for reasons that are advantageous to both of us, and they have nothing to do with feelings. It is, essentially, an arrangement that gives me health insurance (so I can get an invasive surgery that I need to get) and gives him significant material benefits that I won’t bother to go into here.

Although it’s a good story on its own (I met him on a Tuesday, we married on a Wednesday, we had to do the whole ceremony and we giggled the entire time, we even drew up a pre-nup and had it notarized all within eighteen hours between meeting and marrying), I’m bringing it up because it has made me think about something that had already been percolating but that this “getting married” really made real for me. It’s made me think of a LOT of things, actually, including the absurdity of government having a hand in this kind of ridiculous institution. But what I want to talk about here is queerness, femininity, and “visibility.”

See, when I got married, I had to get a ring. I had to get a ring because I had to go with my husband into his place of work and waltz around as his wife for two days while getting his marriage all legitimized and getting my and his benefits solidified. My ring is a $20 simple sterling silver band that’s slightly too big because the kiosk at the mall didn’t have my size so I had to go a half size up. And I kind of love this ring. I don’t love the RING, itself, as a piece of jewelry, I mean it’s fine and all, totally unoffensive, but it’s not particularly lovable in itself. What I love about it is what happens to me when I wear it. What happens is, when I’m wearing it, I feel like I have this inside joke with myself that no one else gets. Not that anyone really notices it, or thinks about it much if they do notice it, but that’s almost precisely it — in a way, it’s like the ultimate symbol of straightness, of heteronormativity. A wedding band, right? And so when I wear it, I “pass” as a regular ol’ married woman. I’m a wife. I’m a straight, blond (oh yeah, my hair is blond now), young, hazel-eyed wife. But the thing is, the joke’s on them because they don’t even know there’s any joke. On the surface I would appear to be one, totally comprehensible, sensible thing and yet? I’m so *not*.

And I guess what it did for me in a way was release me from this idea of “visibility” as my aim. It’s like, ok, I look fucking straight. So? And, to whom? Why? And does that even matter? And the answer is, no, it doesn’t. I actually don’t give two shits whether I’m comprehensible, and I don’t think that comprehensibility or visibility as an aim of queer politics is even particularly desirable. I mean, look, I spent years trying to figure out how to be queer, how to be the “right kind” of queer for the straights, how to be the right “wrong kind” of queer for the other queers, how to (and yes, this is a pattern in my life) liquify myself and take up the shape of whatever space I’m in so as to fit right in. To me this has been partly about attaining a sense of belonging (where since adolescence I’ve tended to acutely feel like I dis-belong). And it’s also been about safety, majorly. Like I’ve got this deeply internalized sense that passing and fitting in are the best way to stay safe. Physically safe, sexually safe, emotionally safe.

So what the hell is my point? My point is, I guess, to repeat what I said before, that I don’t think that comprehensibility or visibility really ought to be a desirable aim of queer/femme politics. Like, what does that say about my relationship to the world if the way I organize myself in it is to best appear a certain way to it (or parts of it)? What that says is that my sense of self comes from outside, comes from how others perceive me, or rather comes from how I imagine others perceive me. And that’s bullshit because, honestly, I don’t think there’s any such thing as an “authentic self” or essence of self that can be authentically reflected or portrayed by your outer appearance. I don’t think there’s any way that every part of who we are will ever be visible to/perceived by/comprehensible to “the world” or “people” or whomever we are aiming to be seen/perceived/comprehended by. And like, if you think about it — when we try to be visible or try to be comprehensible, what is it we’re really reaching for? How do we measure what constitutes visibility? What are we reproducing in that effort? When we aim for inclusion, what remains excluded? When we use certain markers or norms or standards as a way to stay safe, what are we committing those who don’t/can’t access those same standards to? How are these standards also silently determined by whiteness, straightness, cisgenderness, upper-classness, ableness? Am I making any sense?

What it’s about, to me, or ought to be about, is just whatever the fuck we want. I just want to feel moderately okay in the world, and I want to measure that feeling according to my own feelings about and perceptions of myself rather than others’ feelings/perceptions of me. Like, I don’t want to seek to look a certain way in order to feel safe or to belong. Instead, I’d like to seek to look a certain way because it makes me feel bold. And by bold I don’t mean daring, flashy, fancy, etc. I just mean, I want to strive for a feeling of taking up space in my body such that my body feels strong, solid, present, and so that I can in turn try to think beyond a politics of comprehensibility and make room, in my own mind, for the immense possibilities that queerness presents to the world in all of its bodies.

Right, so the wedding ring. Yeah, it makes me feel like laughing hysterically when I have it on because everything it is supposed to symbolize — undying love and commitment to another person for a lifetime — is just totally irrelevant for me in my life right now. Instead, for me, it symbolizes this juxtaposition of who I was raised to be versus who I am; it symbolizes my own freedom from the ties of certain expectations; it symbolizes my commitment to myself that I am capable of making my own way in the world; and it symbolizes that I don’t give a fuck whether I’m “visible” or whether I’m “comprehensible” because honestly, it’s too much goddamn work and it’s not work that I even support.

There’s a lot more I could (and maybe will) say about this stuff in relation specifically to femme politics and femininity. But I’ll save that for now.

The end! You may now congratulate me on my recent nuptials.

EDIT: Someone just alerted me (god y’all are quick, that was like half an hour) to this post on femmetech.org on “deprivileging in/visibility” which is very much along the lines of what I’m getting at only she does it much better and with way less rambling. I don’t agree with everything she says but I do with a lot of it and I’d like to think about it more… hmm…

people do change

When my parents separated last fall, I learned a few things. Having been together for 30 years, their marriage was finally crumbling, and my siblings and I were witness to it. My first lesson: people don’t change. You can’t get together with someone and think, “I could be with this person forever if [fill in the blank]. I could love this person if she resolved her anger issues. I could be happy with this person if she learned how to give me compliments once in a while. If.” Because my mom married my dad with some major “if” clauses, and guess what? He didn’t change.

You know what, though? I’m amending that lesson now, because I’ve finally figured out that people do change. People can change.

I changed.

I realized it yesterday evening. I had to go in to my old office yesterday, somewhat last minute, to do some highly confidential translation work that couldn’t be done on my home computer. I was able to leave around 5, stopped at a market for a few things on my way home, and started right in on cooking dinner when I got home around 5:45, expecting that ML would be home shortly thereafter (she typically gets home by 6). At 6:15 I get a text from her that she’d run into a friend of hers in the neighborhood of her office and was just finishing up a drink with her, and would be on her way home soon, and did I need her to pick anything up at the store?

My reaction: Oh that’s lovely that she ran into her friend! What a pleasant surprise. Let’s see, do I need anything? Nope… I already picked up what I needed. So I guess she’ll be home around 7 then… so I can pause dinner and take some time to find a B&B for our one-night city escape next weekend!

A lot of you might be sitting there thinking “ok……..” but trust me. Having that reaction without trying, without needing to convince myself of it, and without even being conscious really of what I was thinking — that’s huge for me.

You see, even just last year, my inner control freak would’ve been freaking out at that situation, and that reaction might’ve looked something like this: Wait, what? She’s having a drink with a friend? And she didn’t even tell me right away? So here I am sitting at home waiting for her and she hasn’t even left North Beach yet? Why didn’t she tell me 45 minutes ago? Is there something wrong? Is she pulling away from me?” etc. etc. etc. That’s probably a bit exaggerated, but it wouldn’t have been out of the realm of possibilities.

So what’s happened in a year? I’ve changed. Primarily, I’ve learned a lot about trust, and above all I really trust that she loves me, and that that isn’t changing. So I don’t need to have freak-out reactions, because I know intuitively that they’re baseless. And I’ve learned that by trial and error, by having freak-outs and being proven wrong because she loved me enough to be steady even in the face of my insecurity. I’ve learned that it’s better, more productive, to coax myself out of the freak-out before she even sees it, because it’s not worth bringing her down. I love her too much for that. And by learning how to do that, I realized yesterday that I’m not as much of a control freak anymore. I can let things go. But not only can I let things go — because that implies that it’s something I’m holding onto in the first place — I realized that there are some things that I’m just not even holding onto anymore. They don’t matter. Being the master of every detail in every situation doesn’t matter.

And wow, people. I can’t even tell you how happy and proud it makes me that I’m gradually becoming a better person. Don’t they say that people in a healthy relationship will bring out each other’s strengths and help make each other better people? I don’t think I ever really knew how true that could be. And it feels so fucking awesome.

So, that lesson one. It’s not “people don’t change.” It should be “you can’t force people to change for you.” Because I am living proof that people can, people do change. It just has to come from inside.

on queer liberation and solidarity

At my Frameline volunteer shift the other day, I was doing will call with an older gay guy, John, and since it was the middle of the afternoon and thus a fairly quiet shift, we got to chatting. And by “we got to chatting,” I mean mostly that I asked him questions about his life, which he warmly and enthusiastically answered. He’s lived in San Francisco for over 35 years, in the Castro for 35 years. He was 22, he said, when he came out here, realizing he was gay. He moved here because of the Cockettes, whom he met when they were on tour in Milwaukee. He hung out with them after their show and just decided to go with them on the rest of their tour and then back to San Francisco.

He lived in San Francisco during the Harvey Milk days. He teared up when talking about the sadness and anger and overwhelming solidarity when Milk was assassinated. He lived in San Francisco during the AIDS crisis, and had to stop talking for a few minutes, he was too overcome with emotion to speak.

He told me that he sees the splintering in the gay community as tragic. “What splintering?” I asked, curious about what he was referring to.

“Everyone’s concerned with their own issues,” he said. “People come together to fight for marriage equality, sure, but at the end of the day marriage equality is about personal relationships. It’s about us as individuals. It’s not about all of us, together. And it allows us to think we’re fighting for ourselves rather than for each other.

I nodded.

“During the AIDS crisis,” he said, “there was a real sense of camaraderie. I have such close, intense relationships with many lesbians from that generation. They really came out of the woodwork in support of us during that time. There hasn’t been anything like it since. Everyone does their own thing now.”

I said I thought so too, that I’d noticed something similar. I thought of the post I wrote last week.

He said, “it’s sad. What we’ve been fighting for all along is happening, equality, justice, acceptance, visibility. All of that. It’s happening, at least it’s happening in San Francisco. But it means that there isn’t as much of a need for us to watch out for each other anymore. Straight people don’t all watch out for each other. Being straight is hardly something to think of as having in common with each other. The more we get what we’ve been fighting for, the more we become normalized here, the less ‘being gay’ is something that brings us together. We’re becoming complacent.”

Is this true? I hadn’t thought of it this way. Does getting to a place where we’re no longer oppressed, where our society is no longer heteronormative, where we are fairly represented in government and where we’re systemically, institutionally, and socially equal to straight folks mean that we won’t have solidarity with each other anymore on the grounds of being queer? And if that’s the case, is it worth it? To me, that seems like such an unbearable loss. And John, tears in his eyes, seems to be suffering that loss. Or are his thoughts just tainted by nostalgia? After all, he knew three quarters of the people who came up to will call while we were sitting there together, men and women alike, and they all seemed to have so much love and support for each other.

I don’t know. What do YOU think?

Liberation

I haven’t written about this here, yet, but part of why I’ve been so busy lately has been that I applied for, was accepted, and am now participating in an intensive rape crisis and peer counseling training at a local women-of-color-led, volunteer-based organization against sexual violence. Sixteen hours a week now I spend in their gorgeous mural-covered building in the heart of San Francisco’s Mission District (actually, it’s a block away from where I live), with 20 other women, learning how to be crisis hotline volunteers and one-on-one counselors. The training is amazing, and beautiful, and hard, and brings up so, so much for me. Surprisingly, it hasn’t so far been that triggering — it doesn’t bring up stuff about my own sexual assault. Rather, it brings up all the ways I am in general a scarred, flawed human being, how that’s okay, and how I need to work on healing myself in order to be able to start helping others heal.
And it’s liberating. It might seem like being reminded that you’re a scarred, flawed being would be nerve-wracking, or defeating, or would break your sense of self-worth. For me, though, it’s been so, so healing. (I’ll probably be using that word a lot…) It’s so good for me to acknowledge to myself that yes, I’m flawed. I’m hurt. And it’s okay. I’m allowed to be imperfect. And each imperfection just gives me a beautiful opportunity to take care of myself and work on myself.
I forget that the best way to heal and the best way to be the person I really strive to be is to love myself and take care of myself. I oh so often do exactly the reverse — I make a mistake, and I berate myself for it. I get frustrated with my weaknesses, angry that I mess up. I feel powerless against my deficiencies. But I forget that it is in my power to forgive myself for messing up. I’m my own harshest critic, and I’d do well to lighten up. I watch my dad growing older, in his 60s now, terribly, terribly unhappy, all because he believes he lacks the power to help himself. I DO NOT WANT TO BE THAT PERSON. It is his belief that he is helpless and powerless in the face of his own failures that makes him so miserable. And I want to be in charge of my own happiness.
A while back, I posted a list of things I can do to care for myself. I go to that list often, when I’m feeling down and want to feel better, or when I’m facing an evening of solitude and don’t want to wallow. It’s a great list, and it was a good first step for me in focusing inward, being aware of my own needs. But I realized today that I have the wrong attitude about that list. I treat it as a resource I can use to fill a void. Lonely? Call a friend. Tired? Take a bath. Sad? Watch a funny movie. Stressed? Go to yoga. Focusing too much outward? Journal, or blog. In fact, though, self-care is not just something I need to do to fill a void. It’s not just a way to re-fill my tank when it’s on empty. I also need to take care of myself pre-emptively. I need to make a habit of taking care of myself all of the time. As a first priority. Take a bath when I’m not tired. Call my friends just to chat. Go to yoga regularly, to preempt stress.
If I can learn how to do that effectively, then my life might be able to stop looking like a seismograph during an earthquake, and might instead look like a healthy state of equilibrium. Rather than wild ups and downs, where self-care brings me up and then I run out and fall down down down and need to bring myself back up, I need to consistently be aware of taking care of my own body and my own mind, consciously checking in with myself about how I’m doing, so that I can maintain a relative balance.
This will also help me be a better person for others, to bring this post back around to the beginning, when I was talking about learning how to be able to help others. I’m going to refer here quickly, though, to a quote from Lilla Watson, a Murri aboriginal activist:
“If you have come here to help me, then you are wasting your time…But if you have come because your liberation is bound up with mine, then let us work together.”
This is to say, I can only help others as much as I can be helped along the way. That doesn’t mean “I’ll only help if I get something back.” Rather, it means that (or I take it to mean that) the only way for me to heal and be whole again is for others to heal and be whole again too. And vice versa — so that others can only heal and be whole again if I make sure that I am also healing and becoming whole. So when I say that I’m learning how to help others… what I’m realizing now is that if I’m going to do this work, this so-important work of intervening in sexual violence and supporting survivors, then I need also to be wholly and completely willing to surrender myself to the healing process.
And here’s where I take a deep breath, and feel my height and width and depth, feel my past extending behind me along with everyone who has my back all lined up to catch me if I fall, and feel my whole future spread out in front of me ready for me to take it in my hands. And I can fill up all that space and feel my power and know that I will not fall off the earth because I take up space and am firmly planted here. And the healing begins.

I haven’t written about this here, yet, but part of why I’ve been so busy lately has been that I applied for, was accepted, and am now participating in an intensive rape crisis and peer counseling training at a local women-of-color-led, volunteer-based organization against sexual violence. Sixteen hours a week now I spend in their gorgeous mural-covered building in the heart of San Francisco’s Mission District (actually, it’s a block away from where I live), with 20 other women, learning how to be crisis hotline volunteers and one-on-one counselors. The training is amazing, and beautiful, and hard, and brings up so, so much for me. Surprisingly, it hasn’t so far been that triggering — it doesn’t bring up stuff about my own sexual assault. Rather, it brings up all the ways I am in general a scarred, flawed human being, how that’s okay, and how I need to work on healing myself in order to be able to start helping others heal.

And it’s liberating. It might seem like being reminded that you’re a scarred, flawed being would be nerve-wracking, or defeating, or would break your sense of self-worth. For me, though, it’s been so, so healing. (I’ll probably be using that word a lot…) It’s so good for me to acknowledge to myself that yes, I’m flawed. I’m hurt. And it’s okay. I’m allowed to be imperfect. And each imperfection just gives me a beautiful opportunity to take care of myself and work on myself.

I forget that the best way to heal and the best way to be the person I really strive to be is to love myself and take care of myself. I oh so often do exactly the reverse — I make a mistake, and I berate myself for it. I get frustrated with my weaknesses, angry that I mess up. I feel powerless against my deficiencies. But I forget that it is in my power to forgive myself for messing up. I’m my own harshest critic, and I’d do well to lighten up. I watch my dad growing older, in his 60s now, terribly, terribly unhappy, all because he believes he lacks the power to help himself. I DO NOT WANT TO BE THAT PERSON. It is his belief that he is helpless and powerless in the face of his own failures that makes him so miserable. And I want to be in charge of my own happiness.

A while back, I posted a list of things I can do to care for myself. I go to that list often, when I’m feeling down and want to feel better, or when I’m facing an evening of solitude and don’t want to wallow. It’s a great list, and it was a good first step for me in focusing inward, being aware of my own needs. But I realized today that I have the wrong attitude about that list. I treat it as a resource I can use to fill a void. Lonely? Call a friend. Tired? Take a bath. Sad? Watch a funny movie. Stressed? Go to yoga. Focusing too much outward? Journal, or blog. In fact, though, self-care is not just something I need to do to fill a void. It’s not just a way to re-fill my tank when it’s on empty. I also need to take care of myself pre-emptively. I need to make a habit of taking care of myself all of the time. As a first priority. Take a bath when I’m not tired. Call my friends just to chat. Go to yoga regularly, to preempt stress.

If I can learn how to do that effectively, then my life might be able to stop looking like a seismograph during an earthquake, and might instead look like a healthy state of equilibrium. Rather than wild ups and downs, where self-care brings me up and then I run out and fall down down down and need to bring myself back up, I need to consistently be aware of taking care of my own body and my own mind, consciously checking in with myself about how I’m doing, so that I can maintain a relative balance.

This will also help me be a better person for others, to bring this post back around to the beginning, when I was talking about learning how to be able to help others. I’m going to refer here quickly, though, to a quote from Lilla Watson, a Murri aboriginal activist:

“If you have come here to help me, then you are wasting your time…But if you have come because your liberation is bound up with mine, then let us work together.”

This is to say, I can only help others as much as I can be helped along the way. That doesn’t mean “I’ll only help if I get something back.” Rather, it means that (or I take it to mean that) the only way for me to heal and be whole again is for others to heal and be whole again too. And vice versa — so that others can only heal and be whole again if I make sure that I am also healing and becoming whole. So when I say that I’m learning how to help others… what I’m realizing now is that if I’m going to do this work, this so-important work of intervening in sexual violence and supporting survivors, then I need also to be wholly and completely willing to surrender myself to the healing process as well. And together, we all work on healing each other.

And here’s where I take a deep breath, and feel my height and width and depth, feel my past extending behind me along with everyone who has my back all lined up to catch me if I fall, and feel my whole future spread out in front of me ready for me to take it in my hands. And I can fill up all that space and feel my power and know that I will not fall off the earth because I take up space and am firmly planted here. And the healing begins.