ask, and you shall receive

In my ‘hood

mountains and weddings

I’ve been away for the past week and a half. I’m finally back (sort of), and I am so ready for my life to resume as normal.

Last Sunday, I went to Gold Country with my family. It was beautiful. We were in a cabin about 20 miles away from Jackson, a quaint old gold rush town in the foothills of the Sierras. The weather was perfect — temperatures in the 80s, no humidity, not a cloud in the sky. There was a family of deer that lived about 50 feet from our cabin, and they would casually look up from munching leaves when we came near and then disinterestedly return to their meal. There was a swimming hole in a creek about ten minutes away, and we spent an afternoon there alternately baking in the sun on the rocks by the creek and jumping in the bitingly cold water from rocks 30 feet high. One day, we went for a hike at Devil’s Lake — it was about 4 miles to the lake, and we didn’t see a single other person that day. The trail took us up up up into the mountains and the cool lake was very welcome when we finally reached it. It’s amazing how much land there is that’s isolated — I forget that, living in the city. We took turns cooking there, so the first night was my night and I got to cook for someone other than just ML. I kept thinking that I was making too much food, but apparently 6 people can eat a lot more than 2 people can! I roasted fingerling potatoes with fresh rosemary, made a green bean and cherry tomato salad with spring onion and a light balsamic vinaigrette, and chicken marinated in lemon and garlic with a spring onion, garlic, ginger, and lemon sauce to spoon on top. Fresh fruit for dessert. I love California and its agricultural bounty! I got to read a lot too, being disconnected from the internet and my phone. Four days without being able to check my email once! I hope there will always be places on the earth that signals and cables can’t access.

And then the very same day I came back from the mountains, ML and I flew to Vermont for her sister’s wedding.

I had no idea what to expect from the wedding. I knew that it was the first time anyone in her family aside from her parents and sister were seeing her in the knowledge that she was gay. I knew that I would probably be under a bit of scrutiny because of that, though not nearly as much scrutiny as she would be under. I knew that there would be people there who would potentially be uncomfortable with us. I knew that I have ambivalent feelings about marriage, and that the last wedding I went to (of one of my best friends from childhood) felt contrived and, for me, uncomfortable. I knew that ML’s sister (who is younger than she is by a few years) is a darling, but is also pretty foreign to me. She’s 24 years old and has a career, a husband, a dog, a perfect apartment… It’s a life that sort of baffles me. So straightforward. So straight. I was a bit apprehensive about the wedding, to be frank.

But it was absolutely beautiful. A few minor bumps (throwing up after brunch the first morning because I’d been on a red-eye and hadn’t slept and the food was too much for my delicate system!, one of ML’s family’s close friends not being able to look me in the eye through an entire evening the night before the rehearsal dinner, having my feelings hurt – unintentionally – by ML’s mom the morning of the wedding, etc.), but otherwise — it was kind of indescribable. The couple obviously love each other a lot, and everyone was full of love and glowing with joy. Sounds cheesy, but it’s true. No one, aside from the one family friend, was remotely weird to me, and in fact people seemed to make an effort to be nice. The wedding was at a gorgeous lakeside location and the ceremony was simple and personal. Unlike the last wedding, this one wasn’t remotely contrived.

I did feel a bit uncomfortable. It was a bit melancholy, actually, just knowing that our wedding would be different. Of course most of the ways it would be different would be intentional, and thus would be better for us. But other ways are just side effects of queerness — the love and joy from all the guests at this wedding wouldn’t be as effortless at our (hypothetical) wedding. Of course, we wouldn’t have to invite people who would have a hard time feeling effortless about it, but then we’d be missing half of the people in our lives who we love. How do you get around that? How do you have a wedding that has everyone you love and also know that everyone there is unadulteratedly loving you and supporting you and excited and happy for you… In my family, at least, I know that that’s not quite possible. Almost, but not quite.

But. This wedding also made me want one. ML’s sister and her now-husband have been together now as long as ML and I have. (Yep, they got engaged after about 4 months of dating!) It was hard to be at that wedding and not think “this could be us getting married.” Not that we would’ve had the same wedding, but you know what I mean. I know that we love each other as much as the bride and groom love each other. I know that we have an awesome relationship. And there was something (ick alert) kind of transcendent and magical about watching the two of them make vows to each other in front of everyone they love. It felt so authentic and real and significant. I want that. And being there, it was hard not to want it now. It sorta made me feel like, if they’re doing it now, why shouldn’t we?

The truth is, I do feel ready to marry her in a way. I feel certain about her. I don’t think it’s possible to be certain about anyone forever. I think that contemplating the notion of “forever” in general — with regard to relationships or not — is dizzying. You can’t know about the future, in any regard, and that’s why trying to be certain about something in the future feels so scary. But I’m certain now. And day by day I’m more and more certain. Not certain that she’s my forever-girl, but that she’s my girl. Am I making any sense? But then the thing is, there’s no rush to get married. It’s important to me, someday, and it was a fun party and I love the idea of everyone getting together to help us celebrate each other, but that can be anytime and hopefully it will only happen once in my life so why get it over with? Anticipation is always almost as fun as the thing you’re anticipating, anyway. Plus, I have some things I have to do. Grad school starts on Friday. And before then is my birthday — tomorrow :)

on queer liberation and solidarity

At my Frameline volunteer shift the other day, I was doing will call with an older gay guy, John, and since it was the middle of the afternoon and thus a fairly quiet shift, we got to chatting. And by “we got to chatting,” I mean mostly that I asked him questions about his life, which he warmly and enthusiastically answered. He’s lived in San Francisco for over 35 years, in the Castro for 35 years. He was 22, he said, when he came out here, realizing he was gay. He moved here because of the Cockettes, whom he met when they were on tour in Milwaukee. He hung out with them after their show and just decided to go with them on the rest of their tour and then back to San Francisco.

He lived in San Francisco during the Harvey Milk days. He teared up when talking about the sadness and anger and overwhelming solidarity when Milk was assassinated. He lived in San Francisco during the AIDS crisis, and had to stop talking for a few minutes, he was too overcome with emotion to speak.

He told me that he sees the splintering in the gay community as tragic. “What splintering?” I asked, curious about what he was referring to.

“Everyone’s concerned with their own issues,” he said. “People come together to fight for marriage equality, sure, but at the end of the day marriage equality is about personal relationships. It’s about us as individuals. It’s not about all of us, together. And it allows us to think we’re fighting for ourselves rather than for each other.

I nodded.

“During the AIDS crisis,” he said, “there was a real sense of camaraderie. I have such close, intense relationships with many lesbians from that generation. They really came out of the woodwork in support of us during that time. There hasn’t been anything like it since. Everyone does their own thing now.”

I said I thought so too, that I’d noticed something similar. I thought of the post I wrote last week.

He said, “it’s sad. What we’ve been fighting for all along is happening, equality, justice, acceptance, visibility. All of that. It’s happening, at least it’s happening in San Francisco. But it means that there isn’t as much of a need for us to watch out for each other anymore. Straight people don’t all watch out for each other. Being straight is hardly something to think of as having in common with each other. The more we get what we’ve been fighting for, the more we become normalized here, the less ‘being gay’ is something that brings us together. We’re becoming complacent.”

Is this true? I hadn’t thought of it this way. Does getting to a place where we’re no longer oppressed, where our society is no longer heteronormative, where we are fairly represented in government and where we’re systemically, institutionally, and socially equal to straight folks mean that we won’t have solidarity with each other anymore on the grounds of being queer? And if that’s the case, is it worth it? To me, that seems like such an unbearable loss. And John, tears in his eyes, seems to be suffering that loss. Or are his thoughts just tainted by nostalgia? After all, he knew three quarters of the people who came up to will call while we were sitting there together, men and women alike, and they all seemed to have so much love and support for each other.

I don’t know. What do YOU think?

gay guys and gay gals, and why aren’t we all friends?

The other night, I attended a volunteer orientation for the Frameline queer film festival. (You get a voucher to see a film for every volunteer shift you take.) There were probably a hundred fellow volunteers, and most of them were men. But when the volunteer coordinator stepped up to address us, I was surprised – because the volunteer coordinator was a woman. A queer woman. As in, asymmetrical haircut, half a shaved head, totally tatted, hip young San Francisco queer woman. And after a few moments of being surprised, I became perplexed, because after all, it is a queer film festival. So why the surprise at the volunteer coordinator being a queer dyke?

It reminded me of the feeling I got when I first visited my women’s college campus as a junior in high school. Until I visited, I had been pretty vehemently opposed to attending a women’s college. I had thought it would lack diversity (which in retrospect seems laughable). But when I visited, I was suddenly struck – wow, this all exists for the education of women. The male professors and campus police and facilities staff etc., despite being men, were working at an institution that educated women. Women matter! Holy shit! And it dawned on me that it had been so internalized in me that women don’t matter that I was actually surprised and delighted to be confronted with evidence to the contrary.

And I got the same feeling at the very first Dyke March I ever attended in San Francisco, in 2006. I was with my ex-girlfriend at the time, and I remember holding her hand, processing down Valencia, feeling giddy from all the solidarity and empowerment I felt, due in no small part to the fact that there were gay men hanging out of windows, waving rainbow flags and hoisting banners that read “FAGS <3 DYKES” and the like. And I was all, “omg! Gay men love us! They care! Whoaaaaa!”

And somehow I got the same feeling while at this orientation – because here was a group consisting largely of middle-aged-ish white gay men and they were all paying attention to this queer-as-fuck dyke, who, by the way, was absolutely hilarious and cute and rocked her job. I felt somehow vicariously visible. And it struck me again, as it did at my first Dyke March and when I first visited my women’s college, that I’m so accustomed to women being invisible to men in any way that’s not sexual. And it’s so consistently ingrained in women that we’re only useful to men as sexual objects that it surprises me every time I find myself in a situation in which I’m being genuinely appreciated, as a woman (or in which women in general are being genuinely appreciated), by a man for a non-sexual reason. And it makes me wish that it would happen more often. Not just to me, on an individual level, but publicly, and in media, and in culture-at-large.

You see, gay men and gay women are natural “bedmates” (har har).* We are among the few combinations of adult human beings that (in general) have a non-romantic/non-sexual connection. And there’s something really special about this bond, I think, that goes largely ignored. And it’s different from the relationship between gay men and straight women, which, if judging by the connotation lent by the term “fag hag” alone, is largely a mutually objectifying relationship (and, yes, that’s a gross oversimplification, but fag hags are not the topic of this post, and the relationship between gay men/straight women has been addressed again and again elsewhere). Maybe I’ll write about my thoughts on that some other time.

No, the point is, I wish the common bond between gay men and gay women were more acknowledged and respected. When I went to Berlin’s pride celebration in 2007, I was struck by how different it felt from San Francisco’s pride. In San Francisco, there’s Dyke March of course, and then Dykes on Bikes lead the main parade the following day. In Berlin, there’s neither – and without the women-centric portions of the celebration, I realized how gay-male-centric the whole celebration felt and was. Specifically, how middle-to-upper-middle-class-white-gay-male-centric. At the time, I remember having conversations with the folks I went with (a mix of genders and sexual orientations) about how these men were taking up all the “space,” probably without even realizing it. Gay pride parade means gay (male) parade. Gay bar means gay (male) bar. Gay issues are gay (male) issues. Gay white men are the default Gay, just like straight white men are the default Human in our society. And obviously, yes, gay men’s issues are super important. Of course they are. It’s just a matter of gay women’s issues also being important. And being similar, yes, but also largely different. The problem is, though, that there have been so few studies on lesbian/queer women’s issues specifically that we don’t even know what our issues are and what distinguishes them from gay men’s issues. And this, of course, isn’t the fault of gay men individually or even as an entity. It’s the fault of a society that naturalizes maleness as the default human, and that renders women a sub-category of human. (Same goes for queer people of color – their issues are woefully under-studied too, and POC are always just sub-categories of a humanity in which White is default and “normal.”)

So, right, individual gay men are busy taking up their own issues and fighting their own battles and taking care of their own survival, which completely totally makes sense. And yet I think it’s really sad that the bond between gay men and gay women is so often overlooked, or dismissed, or undervalued. I think it has tremendous value, as we are perhaps each other’s best natural allies. Sex and romance doesn’t get in between us, not personally and not in terms of prescribed roles. When I see a gay man, I see someone who both understands what it feels like to be queer in this straight world, and who will relate to me inherently free of any sort of sexual tension or sexual judgment. We understand what it feels like to be otherized. The homophobia we each experience often looks and feels different, sure, but when all is said and done, it’s the same animal. We can learn a lot from each other. I have learned a lot from my gay guy friends, and I count one of them as among the best friendships I have. I hate this phrase, but it just is what it is. There’s nothing underneath, no undercurrents, no invisible social glue that’s trying to glue us together in awkward ways. We just get each other. And I wish this were more typical, not just on an individual level but on a socially recognized level. Because then, maybe I wouldn’t be so surprised by gay men holding “fags <3 dykes” signs, or laughing at a queer gal’s jokes.

Has anyone else felt this way? Or is this peculiar to me? Maybe in other communities, gay guy/gal crossover is much more common. But even if that’s the case, where are our friendships ever portrayed in the media (TV, books, news outlets…)? Right, exactly. Never. And why do I not know a single gay male blogger? Where are they all? I just want to be friends, guys!

What’s your experience?

*In this post, I’m addressing specifically gay cismen and gay ciswomen — and yeah, I know that leaves out a lot of people, including queer but not-gay-identified folks, as well as genderqueer and trans people… Sorry about that, this is just what’s most familiar to me.

would you like some heteronormativity with your turkey?

I’m over how my uncle talks about “the gays” as if we were some exotic species, and asks me weird personal questions about my relationship that he doesn’t ask my sister about hers (with a guy).

I’m over having phone conversations with mi’lady about what we’re up to with our respective families that include sentences like “this would be awkward for you” or “I don’t quite know how you would fit into this.”

I’m over trying to explain to old friends from high school why I don’t want to hang out with their ultra-Christian crowd.

I’m over having my sister tell me that she’s got it worse because “at least people don’t constantly ask you when you’re getting married.”

I’m over my mom saying “just get over it, of course people act weird about something they don’t get.”

I’m over being told by my dad, yet again, that he doesn’t see how people can have the “same kind of relationship” with non-biological progeny.

I’m over how my brother finds guys who really “shove it in your face” that they’re gay distasteful.

I’m over feeling self-conscious about recommending a book or movie to someone if it happens to have a queer character or sub-theme (because what if I’M one of those people who “shoves it in your face”?).

I’m over “OMG that’s SOOOO GAY!”

I’m over being left out of conversations about what everyone in the family is up to “because it could be uncomfortable.”

I’m over censoring myself in order to avoid making other people feel uncomfortable about something that’s so vital and important to who I am.

I’m over small-town USA.

I’m over how being around our families completely squelches our ability to be sexual with each other, even by distance.

I’m over being irrelevant to her Playing Straight life.

I’m over playing it straight in my own life.

I’m over sleeping by myself.

I’m fucking over it.

I can’t wait to go home. Four more days.

femme (in)visibility

I’ve been wanting to write this post for a while, for months, really, and then when G posted about it recently it was just the shove I needed to actually sit down and write it.

There are so many layers of femme (in)visibility to me. There’s how we’re seen (or not) by straight people, by society at large. There’s how we’re seen (or not) by fellow queers. There’s how we’re seen by fellow dykes. And how we’re seen by each other. And of course, there’s how we see ourselves. And in all of this, there’s the personal, and there’s the political.

But I don’t really know how to write about it except in terms of my own experience. And of course, my experience isn’t representative of anything except itself. But I think there are probably parallels and similarities to and “mmhmm”s and head nods from other femme-identified folks out there.

It starts with not being able to see myself. That must be at the very root of it. As a little girl, I loved to play house, and I always wanted to be the mom. I loved to play school and wanted to be the teacher. I loved tea parties and dollhouses and dresses and patent leather shoes, I loved American Girl dolls and dress-up and imagining my future wedding. I was obsessed with Queen Elizabeth II as a little girl (I had a book about her written by her nanny) and with figure skaters and ballerinas. I fit snugly into my gender box. No questions asked.

Come junior high, I decided to start having crushes on the boys in my classes. Each year on the first day of school, I would scan homeroom for that year’s candidates. I carefully weighed my options, and within 20 minutes or so had selected the object of my external focus for the year. Seventh grade: Dillon. Eighth grade: Ryan. Ninth grade: Jason. In tenth grade I started dating, but never really cared much for the guys. In fact I think I was somewhat scared of them. Touching them, kissing them, doing stuff with them made me feel weird and nervous.

I’m not going to go over my whole coming out story here, but suffice it to say it took me quite a long time to come out to myself. I started questioning that year, tenth grade. I had a friend who I was in love with, but I couldn’t quite believe it. There was no way I was gay. It just didn’t make sense. I was a girl. I was supposed to like boys. That was that.

Understanding of sexuality is so, so so tied up with gender. That’s really what makes femmes so invisible. To ourselves as well as to others. There often aren’t any outward signs that we digress from the norm. They’re all inward. And society tells us (all of us, not just femmes) all the time that the inward things? Are figments of our imagination. Depression, addiction, anxiety, sexual orientation — it’s fabricated, it’s (no pun intended) just in our minds. You can’t get an MRI that says “whoops, there’s some depression in there, we’ll have to medicate you” or a pap smear that tells you “yep, yer gay alright, no two ways about it.” So unless you look different, unless there’s some physical proof of it (whatever it is), there’s plenty of room for people to doubt you. And judge you. And feel justified in doubting and judging. Because all that stuff? It’s in your mind. So I can tell you you’re wrong.

That’s what I, as a femme, was up against. Convincing myself that, actually, no, I’m right. That gut feeling that made me ask my mom, as an 11-year-old, whether it was normal to like other girls? That was right. Even though I liked ruffles and paper dolls and the Sound of Music. It took me so. long. to learn how to trust that feeling. I guess I’m still learning, really. In my first years after coming out for good, I went through all kinds of identity shifts, trying to settle on the self-expression that felt right for me. I just didn’t think it could be that I was both totally feminine and gay. I thought I was just fooling myself that I was gay. To be honest, I sometimes still do have those moments of doubt. “How is it possible that I’m gay?

And, dude, I’m gay. I fuckin’ love pussy. The best compliment from mi’lady is when she looks at me in wonder, after a good fuck, and says, “you’re so gay.”

In fact, I think that’s probably the best compliment from anyone. Even people who mean it as an insult. To be recognized as gay makes me puff out my chest and stand up straighter. Really. I just want to belong here. I want people to know that I’m a member of the club. Sometimes, I do get some sort of signal, a wink maybe, and I just about die, every time. Especially when it’s the older, butch lesbians, in their late 30s and 40s. A wink from them is so gratifying. Not transgressive, not presumptuous, not inappropriate. Affirming.

I’ve spent up enough time and energy proving myself to myself, you know? I don’t have much leftover to try to prove anything to anyone else. So I don’t try, not much anyway. And for the most part, I don’t let the invisibility get to me. But those moments of visibility are all the more precious because of it.

Dear Internet, if I'm a cis-gendered woman, why does it turn me on to imagine I have a cock? Sincerely, Alphafemme

I’ve been thinking a lot about cocks lately.

And no, I’m not questioning my sexuality, haha, thanks for asking. But I am questioning, well, something. I’m just not sure exactly what it is I’m questioning. Mi’lady and I use cock play (for lack of anything better to call it… is there something better to call it?) a lot when we fuck, in various ways. For example: I strap on and fuck her. I strap on, and she gives me a blow job (SO HOT, oh my god I don’t know if I can think of any image hotter than of my cock in her mouth, and her looking sweetly/seductively up at me). Occasionally, she straps on and fucks me. These are all ways that we use real fake cocks in our sex. (I know, real fake is contradictory, but what I mean is there’s a real cock there, a non-flesh one, a dildo, but it’s a real cock just the same.) These are the more straightforward ways of fucking with cocks, and these are the ways that don’t make me think much beyond HOT! TURNED ON! HOT!

And then there are ways that are more psychological. One of my favorite ways to get off is orally — her tongue has insane endurance and is oh-my-god so so good. There are no words. She is truly the mistress of licking pussy. Except… sometimes (dare I even say often?), when she’s between my legs licking my clit, I pretend she’s sucking my cock. And something about that psychological trick just turns me on so much that I can come really, really fast after that.

And I’m not the only one who does this. The only way mi’lady gets off is with my fingers on her clit (mmmm I love the feeling of her slick hard clit under my fingers…). And one time last week, I was rubbing her clit and she said “how do I feel baby?” “Slick and hard,” I said, “hard like a cock.” And she literally writhed in her sudden new arousal. “Oh baby yeah, jerk my cock,” she moaned, and for the remaining moments until she came, we dirty-talked cock imagery. Imagining that I was jerking her cock was a profound turn-on.

We talked about it afterwards. Though this kind of cock play is really hot and fun, it definitely brings stuff up for me (and for her as well, in similar ways, but I’m just going to speak for myself on my blog). For one thing, I’ve struggled quite a bit with the whole idea of Authenticity in the lesbian “community.” I’m sure I’ll write more about this at some point; I’ve touched on it a bit in my post “On Femininity” (see link under my Favorite Posts, over there on the left). It’s this whole idea that “gold star” lesbians are the most authentic lesbians, and on down the line until women who have sexual/romantic relationships with men as well as women are often peered at in suspicion, and lack total authenticity. (Along with that, I think, is the notion that women who present intentional or unintentional masculinity are automatically more authentic as lesbians, and women who present intentional or unintentional femininity are less authentic.) So, this whole thing of somehow liking cock in sex… especially as a femme-presenting dyke… brings up issues for me of “can I talk about this? will people doubt my sexuality?” And of course, it doesn’t matter whether other people doubt my sexuality. But it feels oppressive all the same.

But something that’s even more unsettling for me, I think, are questions of patriarchy and heteronormativity. Are we just buying into some sort of hetero-paradigm by including the cock in our own man-free sex? Are we in a way proving people right who think that the ultimate sex acts (“real sex”) have to involve a penis? (Clearly there are many things we do that do not involve the cock or any kind of cock play, but hey, those could be just foreplay!) And… do we have penis envy?? Are we proving Freud right? Women just spend our lives trying to make up for a gaping hole (to be utterly literal)? (It might be relevant to point out here that both of us do not identify as trans or genderqueer.)

As I sort of said above, strapping on by itself never raised these questions for me. I’ve never been uncomfortable with the idea of using a cock. It seems so blatantly and purely not straight, so clearly not pretending to be a man — it’s very much its own thing. So strapping on in itself has never seemed to me to be heteronormative or patriarchal. But somehow, imagining that my clit is my cock starts to make me think there’s a line I might be crossing. I don’t know. It’s hard to articulate. And mostly, I still just think it’s hot. But it makes me wriggle the tiniest bit just the same, in some sort of vague discomfort. Luckily, the vague discomfort isn’t enough to make me want to stop.