What’s on my mind right now, other than women in prison? Well, I’ve got a 12-week-old kitten named Gilda batting at and chewing on my hair right now, which I read on the internetz means that she loves me; evidently she’s grooming me. She is a menace, a devil and an angel all at once. She is happy and loved, and also keeps us up half the night. We don’t have the heart to lock her out of the bedroom from the beginning of the night, but it inevitably means that we are up at some point in the night to her batting at our ankles and pawing at our faces and squirming in our bed, at which point we grumble and try to ignore it until we’re fully awake and finally get up and throw her out of the room. (Not literally.) Still, I am in love with her and when ML and I drove down the coast on Sunday to wander the salt marshes and go to the beach, we both missed her! A cat! I’ve never understood the pet bonds that people develop because I’ve never had a pet before, but I get it now. She’s a member of our family.

However, I promise I won’t bore you daily with tales of her mischief. Maybe weekly though :)

One of the more established interns at the prison coalition is queer, and I feel like I have a “be her” crush on her. Have you ever had that problem, where you can’t decide whether the gal you think is really hot is someone you want to “be” or someone you want to “do”? It took me a bit when I was younger to sort that out, and sometimes I think there’s still some gray area. Well, Ari is a “be her” crush, I’m pretty sure. Not that I know for sure that she identifies as femme, maybe she does maybe she doesn’t, but she is obviously queer, and not butch or masculine and I studied her trying to figure out what the cues were for me that she’s queer because it was so obvious to me. Other than my gaydar, I think it was a combination of a subtle energy and some visual cues: the slightly asymmetrical haircut with a tiny shaved part on the front of one side and bleached wingtips on one side; several small tattoos; skinny jeans with muscle tank + a few dangly necklaces… It’s interesting though, because despite the “be her” crush I think that I won’t really ever read that way. I’m too girly-feminine. I don’t mean pink and bows and hello kitty, I mean just a more conventionally feminine presentation. I don’t have tattoos and despite the fact that I know I mentioned here a while back that I was thinking of getting one, I’ve pretty much established now that I’m not. I feel torn between wanting to adopt a marker of something that is pretty ubiquitous among “my people” now (by which I mean my queer demographic, not all LBTQ folks in general) and wanting to also not just follow along in that regard. So until I feel more secure in my own queer presentation and don’t feel as concerned with whether I’m mark-able as queer, I think I will hold off. For me, being visibly mark-able isn’t really a good enough reason on its own to get a tattoo. In addition to not having tattoos, though, I tend to think that I otherwise lack some of the subtle identifiers that even I don’t quite know how to place. What is it that marks people? I know I’ve talked about this before; it still occupies me!

My hair is continuing to grow; I now have a platinum streak on a dark cherry angled bob. I’m continuing to try to get to the bottom of what I, personally, am drawn to in terms of style. Pin-up, yes, absolutely; I’d like to incorporate that into my daily get-up more. I know I feel happier and more together when I do, when I take the time to dress myself with care. It’s a matter of time, I guess. But I should do that.

What are the things you do, on an average, casual day, to articulate (visually) your gender? Whether femme or other?

============
This post, a post of general updates turns into more ruminations of gender, originally appeared on alphafemme on July 5, 2011.

But today I want to write, again, about my hair. I wrote about it here already, last fall, when I was starting the project of growing it out. Now it’s nine months later and I’ve got a just-below-chin-length bob and just-above-brow-level bangs. I get my hair colored, too; it’s a sort of auburn with golden streaks right now. It’s funny, when I had quite short hair I never felt unfeminine and as I started identifying more as femme in the past four years or so I always was adamant that I wasn’t femme despite the short hair but rather that the hair was an integral part of my femininity. And certainly this in no way reflects on short-haired femmes in general, but for me — wow, I had no idea how much having longer hair would affect my sense of myself.

I feel so much stronger, so much fiercer, so much more solid in my body. I feel so much more myself, sexier, more flippant. It’s hard to know, actually, how much of that is related to just the hair and how much is related to other things (like this education, my graduate program, which is hardening me and breaking me all at once), but I have felt it as being integrally related to my hair. I don’t feel more feminine, per se, but I feel do feel more femme — like the way I want femme to feel for me. This sounds funny, but I feel more visible — not more visibly queer (in fact I think it’s the opposite), but more apparent to the world. And that doesn’t mean that I’m more apparent to other people but that I’m more apparent to myself. I’m showing up differently, somehow.

Though there is the thing about being more apparent to other people and that’s what I really wanted to write about. The longer my hair has gotten the more I’ve been a target of street harassment. Again, this is not a generalization of women-with-long-hair-get-more-street-harassment, not at all, but that has been my experience, and as I’ve felt more powerful in how I show up and walk around in my body, as I have felt sexier, I have also been getting a lot more desperately unwanted attention. And I don’t know what to do about this because I hate it, that isn’t strong enough, I don’t just hate it I loathe it, it makes me shake with rage.

I don’t quite know how to manage it. When ML and I were talking about moving to Oakland, one of the things she brought up was safety — is that neighborhood safer than, equivalent to, or not as safe as the Mission? And to be honest I can’t take those questions seriously because I never feel safe, ever. Ever. I’m always on my guard, no matter where I am, no matter who’s around. I’ve learned first hand, multiple times, that safety, for women, is an illusion and I feel like debating the nature of the safety of neighborhoods is the privilege of people who do feel safe in places. That probably sounds crass, and intellectually I know it probably is, but what I’m not saying is that we should throw ourselves in the path of danger or, through ignorance, subject ourselves to more of it. (Though even that sentence is victim-blaming, do you see it?) So I try to engage those issues seriously and with care but I end up generally getting really impatient and feeling like it’s all a farse, because honestly whether one neighborhood “seems” safer than another feels so arbitrary and so fictive. Also, racist. But at the same time, I don’t want to be flippant.

And still every week I get yelled at, whistled at, followed, groped, cat-called, in every neighborhood and no matter where I am. I feel less safe with the longer hair, feel somehow more vulnerable as I also feel stronger. Perhaps it’s that as I’ve felt more like me, I’ve felt less like I’m hiding — in short hair and in my body in general — and as I’m hiding less I feel more vulnerable. I don’t know, maybe that’s not it, maybe I’m entirely off base. But I need to figure out a way to respond, for my own sanity… And my hair grows longer.

I also just have to say that there is an adorable, tiny kitten playing on my lap trying to get my attention right now. So I’m going to go dote on her :)

============
This post, illusions of safety, originally appeared on alphafemme on June 12, 2011.

The photos are all courtesy of BombshellBetty.net. Betty is awesome, and the photo sesh was a LOT of fun!

So I’ll post a few here, and then you should go over to my Facebook profile to see some more!

UPDATE: The swimsuit is by Fables by Barrie and they have ridiculously adorable sailor swimsuits, plus other awesome pin-up type clothing. I seriously can’t wait to wear this to the beach this summer.

PS: You can click ‘em to make ‘em big! Eep! My face is so big! Also, I’ve already had a question re touch-ups: these photos are not touched up at all, the reason my skin looks so glowy is because of the fantastic photographer and the lighting!

============
This post, pin-up girl, originally appeared on alphafemme on March 18, 2011.

So, femmes and hair. The best angle I can really appropriately come at this from is that of my own experience and relationship to my hair, obviously, so I’ll start there. I used to have long hair. And now my hair is short. I had straight, long, light brown hair that went halfway down my back. Someone told me once that he didn’t think he’d ever seen me wear my hair the same way twice, and though that is definitely NOT true, I was able to do a lot of different things with it. I wore ponytails, obviously, when I was feeling particularly casual. “Princess ponytails” (as my mother dubbed “half ponytails”) were for when I was feeling particularly feminine or girlish. I would also wear braids, or half-ponytail braids, or pigtail braids, or French braids, or messy buns, or what’s that thing called where you turn your ponytail inside out? Yeah, that. Often I would just wear my hair completely down, blow-dry it… I had a habit of twirling a strand of hair around my finger when I was bored.

When I was 20, I cut my hair short. Pixie short. Largely, this was part of my coming-out process. It was a signal that I wanted to be taken seriously by the queer community at my women’s college, that I wasn’t a LUG. (That is a whole sociological can of worms right there.) As I’ve written before, I understood that being taken seriously as gay necessitated toning down femininity and taking on androgyny or masculinity. (What I didn’t understand was that having a pixie haircut did NOT automatically make me androgynous or masculine!) It turned out that I *loved* the short hair. It framed my face better, made my eyes more prominent (I already have pretty prominent eyes as it is), was super easy to take care of, and looked flirty and fun. Once I passed safely to the other side of my masculandrogynous stage, I totally embraced my pixie hair as femme. Not in an “I’m femme… but I have short hair” way, but in a “hell YEAH I’m femme and I have short hair!” way. No “buts.”

And, yeah, I definitely think that’s put more of a burden of proof on me, in a way. In a community that has so much protection around labels (another whole sociological can of worms that I’m not going to open right now), there have been plenty of occasions I’ve felt weird about my short hair, have felt that I can’t actually be femme with short hair, and that I’m co-opting someone else’s identity by claiming I’m a femme with short hair. (White) femininity and long hair are closely linked in a biconditional relationship in our culture — if you’re a white woman with long hair, you’re perceived to be feminine, and if you’re going to be perceived as feminine, you need to have long hair. It’s a closed loop. But of course, there are so many exceptions to this. Winona Ryder, Natalie Portman, Keira Knightley, and now Emma Watson are all white female celebrities who totally pull off the short hair but still feminine thing.

And yet. Female celebrities cutting off their hair is generally perceived by society-at-large (and forgive the sweeping generalizations) as a bold step away from docile girlishness and toward the re-defining of the self as a “strong woman.” When I Googled “emma watson cuts her hair,” the underlying themes in news articles and blog posts linked in the search results seemed to me to be shock and trepidation: words like edgy, boyish (though I think she looks *far* from boyish), and drastic, and questions posed to the audience like “what do YOU think about Emma’s new look?” underline the notion that white women cutting their hair short is “making a statement” that people can agree or disagree with. Comments to those blog posts and news articles tend to go in one of two directions: either people support the “bold move” and take a “rock on, girl” pro-girl-power stance, OR they think it looks horrible and wax nostalgic about her long hair, regretting the move away from traditional femininity. Long hair, then, can be read as a symbol of traditional white , while short hair is a symbolic move towards liberation. (Emma even calls it “liberating” and “incredible” herself.)

Obviously, Emma is straight (or at least, she has a boyfriend and has never made any statements to the contrary), as are the other celebrities I mentioned. So how do femmes fit into this? I think white femmes who typically pass as straight (which is probably most of us) probably are perceived similarly to straight white women in terms of our hair: long hair is more traditionally feminine, while short hair is a distancing from traditional femininity. Since gayness is also a distancing from traditional femininity, at least in terms of dominant definitions of femininity (which define it in oppositional and exclusive relation to man/masculinity), it makes sense that cutting one’s hair short is a move many women make when trying to find a place in the queer realm. On the other hand, many femmes participate in actively re-defining femininity as un-relative to men and masculinity, partly just by virtue of not being sexual partners of men, and partly by their intentionality in regards to their gender presentation. In that sense, a white femme having long hair, I think, uses a traditional marker of white femininity in a non-traditional way, thus also “queering” the discourse around traditional white femininity. (I think I’m talking in circles now.) A white femme having short hair is still probably read most often as being non-traditionally feminine (if read as feminine at all by hetero-dominance — I think there are many folks in my life, for example, who take ONLY my hair as being signifying of my gender presentation, and assume that just by virtue of having short hair I *can’t* be feminine) and, because even queers are typically socialized by hetero-dominance until a certain point in their young/adult lives, white femmes with short hair might not be taken seriously as feminine by fellow queers, either.

All of this a round-about way of saying: I have short hair. I’m femme. Even if you don’t perceive me as femme (especially when I’m wearing jeans and chucks and no make-up), I’m still femme. Short-haired femmes and long-haired femmes alike are re-defining femininity in our own images, distancing ourselves from a male-defined and male-owned femininity. [Aside: this isn't to say straight women can't participate or aren't participating in re-defining femininity in their own image too. Of course they can and are. I do think, though, that it's probably gotta be a more intentional thing for straight women.] AND, my growing out my hair right now has nothing to do with changing my orientation towards or relationship with my femme-ininity. The reason that I am growing out my hair is that I no longer have an income, and so I can’t afford haircuts. That’s it. The end! Though I think it will be very interesting to see how my understanding of my queer identity and my position in queerness and in community changes, both internally and in terms of external perceptions, as a result of growing longer hair.

In other news, our date on Sunday evening was perfect. We went for a walk up to Corona Heights, got winded, sat on a bench overlooking the entire east side of the city and felt appropriately invigorated. We ended up deciding to eat out (graduate student budget notwithstanding) and that was an excellent decision because it was so nice not to have to wash up dishes and whatnot. Plus, we got cocktails and fondue — you can’t argue with that! And then, just as planned, we camped out on the living room floor with our featherbed and lots of pillows and blankets and watched old movies on our projector. And then we fucked. It was awesome. It also really subdued my rising anxiety about not having time for and with each other. I feel a whole lot better. This week has been very busy, too, and not without its moments of frustration and anxiety and stress between us, but my anxiety is no longer consuming me in quite the same way it was before.

[9/20/10 Edit: I was thinking some more about this this weekend and realized that I needed to clarify that I'm talking about white femininity and its queering so I went back through and added "white" where necessary. As a white woman, that's the world I have the most thorough understanding of, and I don't feel comfortable making sweeping statements about discourses around femininity in WOC and POC communities. That's actually a topic I'm interested in delving into in graduate school -- but that's another post...]

============
This post, femmes, femininity, and hair, originally appeared on alphafemme on September 18, 2010.

Can you tell me more about being a femme sans butch? How does the lady feel about your femme identity? And how do you feel about her gender identity?

Gender identity stuff, I love it!

So, really, this is three separate questions. So I’ll start with the first one:

Can I say more about being a femme sans butch?

I guess the first thing I’ll say about it is that for the longest time, I hesitated to identify as femme because I’ve never had a relationship with a woman who identifies as butch (crushes, on the other hand? definitely). Intellectually, I know that to say that a femme can only be with a butch is like saying a woman can only be with a man. But it was sort of like trying to come out to myself all over again. When I started coming out to myself, I was just like “no way, this can’t be possible! I’m a girl! I’m s’posed to like boys! what is this craziness? I must be delusional!” It just didn’t seem possible to me that I was gay, and that gay was real. Coming out as femme was sort of similar, like “no way, I can’t be femme, femmes are supposed to be with butches! I can’t *really* be a femme!” But, for whatever reason, femme is just *right* for me, in the way that coming out as gay/queer in the first place just felt right. So, for whatever reason (biological? theological? coincidental?), I’m a femme and I don’t have a butch, and I don’t feel lacking in any regard. The identity itself is complete. I do think that femme and butch have a lot of traits that are very compatible with each other, and mi’lady has a lot of those traits anyway, plus a lot of other traits that I’m very much in love with ;)

How does she feel about my gender identity?

She’s totally supportive, and she tends to be attracted to femininity/femme-ininity herself anyway. I would even hazard a guess** and say that she’s found my blossoming into femme almost as exciting as I have — she certainly reaps many of the benefits (I’m stabler, more confident, sexier I think). She loves it when I wear heels, she has a deep appreciation for my domesticity (while making it always, always clear that she doesn’t expect anything of me in the way of cooking/cleaning/that sort of thing), she finds the girliness a turn-on. So she’s totally gung-ho about it.

And lastly, how do I feel about her gender identity?

I am totally and completely in love with it. We have talked a bit about what gender identity label she feels most comfortable with, and she keeps coming back to “dyke” as what works for her. And really, I can’t think of any better way to describe her. She’s kind of a rocker chick, with a definite masculine edge (so. hot. – the way she leans back in a chair, for example, legs apart, chest open and relaxed, shoulders back… swoon) but also with a feminine underside, if you will. She’s got shoulder-length angled side-parted dark hair (longer than mine) which frames her face so perfectly, and she has gorgeous eyes with long lashes. And, erm, she’s got a great rack, which she’s rightfully proud of as one of her great assets. She loves to be fucked. But she also loves to have the cock herself. So, she’s definitely queer, definitely a dyke, definitely NOT femme, I wouldn’t even really use the word feminine to describe her if pressed. Just, dyke. Think, I dunno, Tegan & Sara?

And she’s funny and boyish and she calls me “baby” and “sweetie” which makes me melt, she’s protective and gracious. She lets me do my puttering and my little grooming and she’s mystified by a lot of my feminine ways but she loves them, too. So, really, we’re perfectly matched :)

**After reading my answer, mi’lady said (in her own words) “your hazardous guess is correct!” :) :)

============
This post, a bit more on being a femme sans butch, originally appeared on alphafemme on February 22, 2010.

This has also been inspired, though, by my own gradual “coming out” as femme, a process which has been unfolding for the past year and a half or so; with burgeoning self-awareness comes the revealing of a whole realm of possibility regarding what femme can mean, and I’m still (maybe always will be) trying to figuratively pick through and identify what works for me and what doesn’t.

So, for example. Jewelry is not really my thing. It’s not that I dislike it, but rather more that I don’t have strong feelings for it. I don’t get excited by sparkles and shiny things, really, and while I can certainly appreciate a pretty pair of earrings (and do wear them from time to time), I’ve decided that accessorizing with gems’n'things is an aspect of femininity that I’m fine with setting aside (for now, anyway).

Shoes, on the other hand, are a comPLETEly different story. I. LOVE. SHOES. It is an unfortunate love affair, because shoes are not cheap, even if one does one’s best to only buy them when they’re marked down. I’m sorry, but when I pass a gazillion shoe stores every week in my wanderings, how can I not get giddy? In fact, you should be congratulating me that I only own about three dozen pairs. I could easily own hundreds. And the kind of shoes I love are decidedly feminine. Heels, bows, colors, peep-toes, sex-on-stilettos. So there is a characteristic of femininity that I unabashedly own.

There are others, obviously, but there are also many more, I’m know, that I’m still working through. There are a few right off the top of my head that I can think of, and maybe these are even little femme-goals of mine for the near future. Some of them frivolous, others less so:

1) find *my color* of lipstick (you know what I mean, right?)
2) get a tattoo (I’ve got several ideas but need to settle on one and on where) (maybe this will be a separate post soon, because I have oh-so-much to say about tattoos and queer femininity)
3) learn better how to shop thrift stores, because about half my wardrobe is out-dated and I want more skirts, dammit! I now have like three that I wear on a rotating basis.
4) invent a signature cocktail! It will be called The Alphafemme, duh. And it will be fizzy and fruity. That much I can guarantee.
5) get into a regular exercise routine. I want to get back into yoga, which I really miss, and I’m also considering a hip hop dance class.

Those are just five, and there are more, but you see? All of those things, to me, in their different ways, mean femme. What I love is that femme means something totally different for everyone who identifies that way, and femininity can be performed, intentionally or unintentionally, in infinite ways. But I guess what I’m curious about, to bring this back around to my initial question, is: any girl could write the same list I just wrote, and out of the context of this blog, where HI I’M GAY, you wouldn’t know if she were queer. So, are there things that belong specifically to queer femininity? Or at least, do they mean something different as an aspect of queer femininity than they do as an aspect of non-queer femininity?

What is it about femmes that distinguishes our femininity from that of straight women? Whether you think it’s a je ne sais quoi or something very specific, I’d love to hear what you think.

So, the title of this post is misleading, I know. It makes it look like I’m going to NAME what I think are markers of queer femme. But instead, I’m copping out and asking you, because the truth is I don’t know.

============
This post, markers of queer femme, originally appeared on alphafemme on January 29, 2010.

On the menu:

- ricotta, parmesan, scallion & black pepper stuffed cherry tomatoes
- spinach, pine nuts & feta stuffed baked mushrooms
- mozzarella, basil & tomato skewers, drizzled with olive oil and seasoned with salt & pepper
- baked pepperjack cheese bites (gluten-free)
- vegan cream cheese, garlic & herb dip
- various assorted crackers
- Acme baguette
- various assorted hummus
- cheese platter

For dessert:

- snowball cookies
- triple chocolate cookies
- gluten-free mint red & green M&M cookies
- friends brought cookies too! candy cane sugar cookies, and peanut butter chocolate chip cookie bars

To drink:

- mulled wine (we ended up using 8 bottles of red wine!)
- hot toddies, choice of whiskey or brandy (used a full handle of each)
- pumpkin pie martinis (which were… meh)
- eggnog martinis (which were yum!)
- folks also contributed spiced beer (forget the brand) and prosecco

So, we had an abundance of delectables. I did the dry pantry grocery shopping earlier in the week, and the produce shopping the day of. The cookies were all done several days ahead of time and packed in airtight containers to keep them fresh. And then midday on the day of, I sat down with all my plans and made a comprehensive list of what-to-do-in-what-order-and-when. So it looked something like this:

2pm
Take spinach out of freezer to thaw.
Prepare ricotta filling and put in refrigerator to chill.
Trim and hollow cherry tomatoes.
. . .

6pm
Make cream cheese dip.
. . .

7pm
Prepare ingredients for hot drinks and set aside.
Get dressed.
Preheat oven to 375F.
. . .

7:30pm.
Pop stuffed mushrooms in oven and set timer for 30 mins.
Take stuffed tomatoes and mozzarella skewers out of refrigerator and set out on platter.

There were a lot more directions under each time slot, but that’s just an idea. It was SUCH a good way to plan, because it meant I was left with no ugly surprises or last-minute chaos. I kept pretty much exactly to the schedule. There was a moment of panic around 5:30 when I found out mi’lady wasn’t going to be able to get here until around 7, and she was on playlist duty and still had to put it together so I wouldn’t really be getting any help from her, but that panic subsided when I realized I did, in fact, have it all under control. And she had a legitimate excuse for being held up – it was pissing rain, and she had errands to run (get creme de cacao for the martinis, buy small plates and cups, etc.), so she got a ride from a coworker and was basically at her generous mercy. (Mi’lady also drew a fabulous reindeer for Pin the Red Nose on Rudolf.)

And then the party itself was great fun. We expected to have it go until around midnight and then hit the Mission bars afterward, but some people lingered and we ended up staying in, cleaning up, and dancing to Erykah Badu and then the Nutcracker Suite.

And for about 24 hours I was like “I never want to see the kitchen again” and now it’s Monday evening and I’m at home and I’m all like “hmm, shall I bake some parker rolls? challah? date bread?”

============
This post, in which I take after my mother, originally appeared on alphafemme on December 14, 2009.