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There’s something on my mind recently that I’ve been struggling to put to words. When I was out last weekend with ML, we had a good conversation about it and I intended to write about it right away but then I sat and stared at a blank document for a while, the words bottlenecked in the tips of my fingers and I couldn’t type. Maybe this time will be different.
[Trigger warning: this post discusses violent rape.]
There’s a serial rapist in a neighborhood in San Francisco where many of my friends live and where I go to frequently, and he’s struck multiple times. The attacks have been violent and in public in early morning hours. And I’ve been really turned off by the way it has been discoursed in communities I’m tangential to and in general by the patterns I have witnessed over and over in the past, repeated here, as responses to extreme violence against women.
I found out about it because of an email blast by the local rape crisis center to all of its volunteers; the email gave the details of the attacks, I guess just as an advisement to the volunteers about potential hotline callers. It also said that the police are on the case but that they’re asking that it not be brought to media in order that they can find the rapist more easily; media attention might alert him that they’re looking and he could relocate. Before too long this email had spread throughout the various networks I’m a part of and I got it sent to me in various truncated forms several additional times, always along with some sort of cautionary note by the sender about being careful, not walking alone, taking appropriate measures, and finally “be safe.” People are hyperaware and there has been a palpable climate of anxiety.
There are multiple layers of all of this that I struggle with. There’s the obvious fact that the sensationalizing of the street attack and the stranger rape is highly problematic, especially given the ubiquity of rape, sexual assault, and violence perpetrated by non-strangers. For me, though, that’s a more difficult argument to grapple with given that for me it is not a myth, it is not sensational. Still, I can’t write about the problematics of what’s going on in SF right now without bringing that up, the hyper-paranoia and perhaps exaggerated response to this sort of rape, especially in contrast to the silence around all other (and way more common) forms of sexual violence. Related to and beyond that, though, I’m angered by the way this kind of information is just sent into the world to live its own sensationalized life and that it seems like the only real possible reaction to it is fear, and the result is a kind of social control of women operated through this fear. One of my friends called the rape crisis center to ask if they were planning or knew of any organized community or collaborative response and she said they just sounded annoyed and dismissed her. This isn’t to say that it’s their job to put something like that together, but that given the way they disseminated the information and offered no container for coping with the gutteral punch of the email other than to suggest that individuals who have feelings about it call the crisis hotline, a dismissive response to my friend’s inquiry just seems inconsiderate and even irresponsible to me.
I’m also struggling with the faith in the police that that initial message conveyed, and particularly with the lack of questioning the police’s methods which, in this case, was essentially “don’t tell the media because we need to find the guy and if he knows he’s being hunted he’ll move” and to me reads as “we need him to strike again so we can catch him” or, “it’s more important that our strategy for catching him not be interrupted than for the community to be able to feel safe.” When I was subletting in North Berkeley in summer of 2008, there was also a serial rapist who was breaking into the homes of young women who were living alone and violently raping them. I was, in fact, living alone and in the immediate vicinity of his previous attacks when the police knocked on my door, handed me a flyer with “information” and how to contact a tip line, and then left me alone in my ground floor apartment with windows that didn’t lock, shrugging and saying “sorry, can’t help you there” when I asked them, panicked, “well what should I do??” What we should do, apparently, is fear for our lives and our bodies, because what else does this method of disseminating information call for? And, why did the crisis center that historically only will cooperate with police to the extent that it is forced to so blindly follow in the police’s footsteps in this case?
Then there’s the fact that eventually a local newspaper did release a blurry black and white still from a security camera of the suspect, and that the only thing about him that is discernible from this photo is that he is black and that he was wearing a dark hoodie. What is the purpose of this circulating when there is no chance that anyone will actually be able to identify him based on that photo and instead it just sends the message: “be afraid of black men in hoodies.” This is such an ugly dynamic and it’s one that I don’t really know how to untangle. But sending that out into a world in which black men are already racially profiled in super intense ways and experience intense criminalization on a daily basis is irresponsible at best and nasty and racist at worst. This is not to say that it’s racist to talk about a black man being a rapist, or to identify this one as a black man. I’m not saying we should pretend he’s not black or refuse to engage what comes up around his race. I’m just asking, in this case, what is the point of that blurry photo being circulated? If the rest of the messaging around there being a serial rapist is “he’s brutal, he comes up from behind, and he isn’t deterred by fighting back” then how is having a blurry and unidentifiable photo of him helpful for the community? If the logic is the paternal “ladies, just stay inside” then it seems to me that this photo will only exacerbate that as the message by bolstering the public imaginary that all black men are to be feared. It’s just ugly.
And then for me there’s the very personal level of struggle. I have been feeling a lot of anger, resentment, irritation with people who have been talking about this and have been having difficulty articulating why. I don’t think even I have really been able to understand myself why those emotions are coming up for me. It came up for me a lot when I was hanging out with one of my friends who lives just blocks away from the most recent attack and she insisted on walking me the one block to my parking spot when I was leaving around midnight. I wasn’t angry at her or irritated at her but I was feeling a mess of angry/frustrated emotions that I couldn’t quite place. I guess the best way for me to explain it is that, for me, this serial rapist on the loose doesn’t change things. I don’t feel any less safe knowing that that’s out there. I don’t feel any more safe at any other time when there isn’t a known rapist on the loose. I always feel that fear, I always feel like any second now it could happen again. I know that when it happened to me there hadn’t been any community warnings and so I guess I just feel like, what do these warnings do, what are they for, if it happens anyway, whether we are prepared for it or not. And, what does it even mean to be prepared for it? It’s impossible, you can’t possibly. I feel like I just have so much resentment that I can’t understand the fear that other people have about it, I can’t understand fear from the side of not-knowing. It makes it hit home for me so much that I live in a different world than they do. My normal is so wildly different. And it’s occasions like this that bring it all back to me when in general I feel like I do a pretty good job of dissociating from it in my daily life. I do a good job of intentional forgetting. Not forgetting that it happened, there is not a single day that goes by that it is not present for me, but forgetting how it makes me different, forgetting the anger and bitterness about it being the background of my daily life.
I didn’t really intend to end here. I wanted to go into a sort of brainstorming session of what might a robust and healthy community response to sexual violence look like, and how might we organize around that more rather than stopping at feeling trapped and afraid? I have thoughts. But I’m feeling drained, so I’m going to stop. More soon. Xoxo.
My mother reads Dear Abby religiously. She’s done it for as long as I can remember, always picking out the “Lifestyle” section of our local daily paper and turning to page B2. Some days growing up, my sister or father would abscond with the section before she got to it to do the crossword or read the comics, but she would keep her eye on it, calling dibs on the section next. As a kid, it didn’t occur to me to question her loyalty to the column, and in fact I blindly followed suit–reading Dear Abby, it seemed, was something one did if one was to be a Woman. I was never all that impressed by the advice “Abby” (Jeanne Pauline Phillips was her real name, if I remember correctly) doled out, and eventually I got bored of her predictable responses and stopped reading. The act of stopping wasn’t all that memorable or all that conscious; it just sort of slipped away, superseded by more important things.
It wasn’t until I was in college, home from a break one year, that I thought to ask my mother why she liked Dear Abby so much. I was sitting at the breakfast table with her some late morning (summer? weekend?), watched her reach for Lifestyle and turn to B2, and was momentarily struck with mild curiosity. “Mom,” I said, “why do you read Dear Abby every day?” She looked up at me, stricken, and sighed. ”Well,” she said, “I guess there’s no reason not to tell you.”
When she was 11, she told me, she’d been assaulted by a friend of her parents. At that age in 1964, she didn’t have the language to identify what specifically had happened, she just knew she’d been violated. And she was scared. She knew, vaguely, that babies were made by men “doing things” to women, unspeakable things, and she knew that something unspeakable had been done to her, because the man had told her so, admonishing her that it was their “secret.” She felt isolated, ashamed, and was afraid that it meant she would have a baby. So, unable to talk to her parents and lacking knowledge or awareness of any other resources at her disposal, she wrote to Dear Abby. Asking if she was pregnant. And every day, 11 years old, she read Dear Abby, hoping for a response.
And she got one. Dear Abby printed her letter, and wrote a warm and kind response explaining exactly what would’ve had to have happened for her to be pregnant, affirming that no matter what he’d done, it was wrong and not her fault, and telling her about some books that she could check out at the library for girls about their bodies and their sexuality. In printing her letter, Abby made a connection with my mom that she didn’t have in anyone else, validated her when otherwise in her life there was silence, unflinchingly and lovingly spoke to the fears and ignorance of a little girl coming of age in an environment so sexually repressive that she couldn’t even ask what exactly it was that made babies. In printing her letter, Abby unwittingly secured for herself a lifelong follower. It is an emotional connection, my mother told me, that hasn’t wavered, even though (she admitted) the printed responses these days seem more canned.
I cried when she told me this. I cried for the lonely and scared little girl in 1964; I cried because suddenly my mother wasn’t just my mother but a complete person whose life began way before I was even imagined; and I cried because I’d silenced myself, too, at 15, perhaps not so ignorant as my mother at 11 but every bit as lost and alone, when I’d been raped. I cried because I hadn’t told my mom, just like she hadn’t told hers, generation after generation recommitting itself to isolation. Wait, no, strike that — we don’t commit ourselves to isolation — isolation is imposed on us by a dominant society that reprimands and shames sexuality expressed, that awkwardly and embarrassedly approaches very limited and basic lessons about sex and sexuality, that embraces tired discourses of women as sexual “gatekeepers,” men as sexual animals, and rigid heterosexuality within the confines of marriage as the only acceptable sexual option, that does not invite questions, conversation, or any sort of genuine human connection around the topics of sex and sexuality.
My mother’s and my own fear and isolation after experiencing sexual violence is only one effect of the smothering silence. My fear in high school of being gay and praying to a god I didn’t even believe in to send me a boyfriend was another effect. My complete ignorance of any kind of sex and sexuality other than heterosexual penis-in-vagina-in-and-out-cum-done sex, including ways that non-heterosexuals have sex and specifically have *safe(r)* sex, is another. My going to the public library after I was raped to search for ways to force a miscarriage in case I was pregnant, rather than asking my mom for help or my health teacher or anyone for crying out loud, is yet another. And these are just the ways that a dearth of information and conversation about healthy sex and sexuality affected me. My heart hurts for all the other kids and teens out there now who are suffering through the silence in their own unique ways.
Scarleteen is a website that is breaking through all of that, providing a robust, inviting, kind, and healthy space for teenagers to get answers, make connections, and feel supported in all aspects of their awakening sexualities. They need support to stay on the web, and kids need them. I needed them. My mom needed them. If you can, give a little bit. If you can’t, tell people in your life, especially teenagers, that the website exists. You know, just slip it casually into conversation… teenagers don’t respond well to directions ;)
***
This post is part of the Scarleteen Sex-Ed Blog Carnival. See aagblog.com for a full list of participating blogs! There have been a lot of really fantastic posts so far.
I’ve been feeling pretty politicized, lately, which has contributed to my not writing as much here (that, and midterms, obviously). What I mean is, this blog has been, for most of its life, an account of my personal life. My verrrrrry personal life, haha. The main reason for that, I think, is that since this blog began, the stuff in my personal life has been the most interesting stuff going on for me. I was working a job I didn’t care for, hadn’t situated myself squarely in any community in the city (part shyness, part being busy, part general feelings of liminality), and was spending most of my intellectual brainpower, outside of work, on thinking about my relationship and my burgeoning personal identities (primarily femme, but also, in smaller ways, “survivor”, feminist, queer, sex-positive…). Thank God for all of that, and for this blog and all of you, because it enabled my mind to continue to open up and expand when my work life was encouraging it to stay stagnant.
Now that I’m full-time in a graduate program (having lost my part-time work, eep. I really need a new part-time job…), it’s like my mind is blowing up. It’s brilliant, it’s like a re-birth. I’m navigating new relationships with classmates and professors, which is time-consuming and exciting. I’m reading a TON of stuff, mostly assigned, but I’m amazed that the assigned reading is actually motivating me to go out and read non-assigned stuff, both for context (e.g. Foucault’s Archaeology of Knowledge) and just because it excites me (e.g., Julia Serano’s Whipping Girl, which, GO. READ. I’M SERIOUS.). I’m writing a lot for class. And I’m having a ton of conversations both in and outside of class, about things like what I posted about in my last post (which, don’t worry, I’ll be doing follow-up posts on) and about other things: midterm elections, Don’t Ask Don’t Tell, the Tea Party, local politics. (Y’all, San Francisco just passed the most effed up bit of city legislation: Sit/Lie, a law that will *criminalize* sitting on city sidewalks, for any reason, which is ableist, classist, and a total betrayal of our city’s history and the folks that made SF the “free love” city that it is.)
And I’ve hesitated, I guess, to write about all of that stuff, because it’s not my personal life. It’s not just about my own personal identity anymore, but about my identity in the context of larger social and political forces, and just about those larger social and political forces on their own. I feel a bit strange about starting to use this blog as a sociopolitical soapbox (to be clear: when I talk about social politics, I’m not really talking about partisan politics (except in the context of these midterm elections), but I guess something more like progressive identity politics. I’m just not sure this is the platform for that. But you know what? It’s what’s on my mind, so I guess I’ll just roll with it. We’ll see what happens. And for the record, I love feeling more politicized. The blood in my body feels quicker, I feel more alert, more purposeful, more engaged with the world. I’ve been sharing a lot of stuff on my personal Facebook page, and I think I might start moving some of that to this blog’s Facebook page as well because I want to start having those kinds of conversations over here, too.
In the meantime, life’s pretty good. The weather here is gorgeous. Halloween came and went, and I stayed in all weekend; it was rainy and cold and I wasn’t feeling well anyway. ML is super busy with grad school applications and preparations, but this week we’ve actually managed to have dinner together every night so far, which is very welcome after three weeks of hardly eating together at all. My midterms are over and I’m already swallowed in more reading and beginning to prep for finals. I’m frantically trying to find part-time work but haven’t had any time to put into the search. This week, hopefully. Anybody have any Bay Area progressive connections?
One last thing: Apparently, the Giants won the World Series. I think I was probably the last person in San Francisco to find out. I truly live under a rock in many ways. But guys, the city erupted. It was almost as bad as Massachusetts when the Sox won in 2004. Sports fans!!!
PS: My next post, currently in draft form, is about the consumerization of femininity. It’s been fun to think about and write. I’ll finish it up and post it in the next day or two. Can’t wait to hear feedback…
A best friend. That’s what the purpose of this space is supposed to be. Best friends love unconditionally, but give you a good wake-up slap in the face when you need it. You can call a best friend in the middle of the night – either because you’re laughing hysterically, sobbing uncontrollably, or having a ranting jerkfest.* You tell a best friend anything or everything or whatever the hell you feel like. Maybe you don’t tell them anything for a while but that’s okay because they know you’re still there.
The other thing about a best friend is that it’s reciprocal. A best friend isn’t just there for me. I’m there for her. I want to be here for this blog. I’m not sure how exactly to articulate what that means, but I guess it’s like this: my relationship with this blog needs nurturing. I need to be true and honest with it, even when it’s giving me a hard time. I need to present my whole self, not just my queer/femme/sexual self. I need to give back to it, as much as it’s given to me. I guess giving back to the blog means giving back to you guys, everyone who reads and cares about me. I am so grateful to all of you — I read every single comment, even if I don’t respond to it invidually. I check out every single one of you who follows me on Twitter, and am in awe that I have a new follower. I don’t even remotely take you for granted. I wish there were more I could do to say thank you to all of you! Maybe there is … I’ll think on it ;)
Having my blog know my name helps a lot, in a weird way. I can say, “hi blog!” and it can say back “hi Eva!” and it’s magic! I’m no longer a faceless pseudonym. Well, ok, I’m still faceless. Not sure if/when that’s going to change. But y’all can hope!
Anyway, now I just need a purpose for my life and I’ll be all set. I wonder if I can be a professional best friend?
In other news, I just exfoliated and did a facial mask, and my skin now feels like butter. Win!
*I’m really going to try not to have embarrassing midnight-phone-call-type blog posts here. You know what kind of embarrassing phone calls I’m talking about. The ones that you cringe at the next day, when you call your best friend back and say awkwardly, “erm, ooooooops, sorry ’bout that…” I’d really rather not have cringe-worthy posts glaring at me from my computer screen begging for deletion, wondering who on the worldwideweb has already witnessed that embarrassing display… Yeah, let’s keep this a mature best friendship, mmkay?
